Since I've arrived here in Maine, I've been intrigued at the element of religion in the debate, religious activism around marriage equality. Earlier this month, Nate Silver calculated that support a marriage ban rises on a one-to-one level with religiosity in a state. Maine is the third-least religious state in the Nation, according to Gallup, so he argued that bodes well for our prospects.
I don't doubt the statistical analysis, but what I think is being missed is the element in which people of faith mobilize to support marriage equality.
On Thursday, I went to a packed-to-the-walls talk by Bishop Gene Robinson in the Cathedral of St. Luke's here in Portland, where he spoke movingly about Question 1. Yesterday, I went to a large march that concluded with a several-hundred person rally in a Unitarian Universalist Church in the afternoon (this is on a Sunday afternoon in the rain in seemingly a Patriots-rabid area).
What amazed me was the degree to which people of every faith had turned out for this campaign. Nearly every religious creed was represented. I spoke with a number of people at the rally who self-identified as regular worshipers and people of faith- those would respond affirmatively to the Gallup question. But they were not only against Question 1, they were activists.
I talked with Pastor Stephen Carnahan of The Open House United Church of Christ in Portland, who MC'ed the rally:
The United Church of Christ of which I'm a part, and the Unitarian Universalist churches, we've been out on front of this issue for some time, so there's been a groundswell of support among progressive Christians in the Maine community... the Catholic Church and some of the conservative Protestant chruches, progressive Protestants on the other. There are a LOT of progressive Protestants in this area, though, so it's been a large and growing number... I don't think we're any less spiritual than any others.
He went on to mention how approximately 140 ministers had went to testify on marriage equality at the state legislative hearing, the congregation has done phone banking, and so forth. This, I think is something that's being missed in analyses like Nate's.
It really is heartening to see this, because in many places, there's prevalent assumption that if it's religious, it must not bode well for LGBT people. I have a lot of friends who feel this way, and I personally have a reflexive antipathy towards religion until I went to the famous Glide Memorial Church in San Francisco, an incredibly community of volunteering and welcoming towards all people of all walks of life, but where members of the congregation were just as religious as any other. That congregation, and the ones in Maine I saw gathered on Thursday and today, prove the assumption wrong.
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