Three Waves And A Wall: 2008 And The American Future--Pt. 1

by: Paul Rosenberg

Sun Feb 17, 2008 at 14:50


The notion that history moves in cycles, or waves is an ancient one.  A classic example is the Hindu cosmology of cyclical yugas, starting with the Satya Yuga, and descending through the Trata Yuga, and the Dvapara Yuga., each one more degraded and less refined, until one comes to the Kali Yuga, which, of course, is where we find ourselves today. The ancient Greeks had a similarly dismal view, as seen in Hesiod's Works and Days, which laid a cosmology of five successive, and descenting Ages of Man, each of which ends in destruction.

Modern writers have taken both a more hopeful and a more empirically-grounded approach. The historian Arnold J. Toynbee was a giant in this enterprise--in sharp contrast to Oswald Spengler, whose book The Decline of the West built on an entire century of declinist thought among European conservatives and reactionaries, as surveyed in Arthur Herman's flawed, but still somewhat useful guide, The Idea of Decline in Western History . [See Amazon.com review for cautionary advice.]

As Wikipedia notes, Toynbee was neither a determinist, a pemisimist, or a conservative:

With the civilizations as units identified, he presented the history of each in terms of challenge-and-response. Civilizations arose in response to some set of challenges of extreme difficulty, when "creative minorities" devised solutions that reoriented their entire society. Challenges and responses were physical, as when the Sumerians exploited the intractable swamps of southern Iraq by organizing the Neolithic inhabitants into a society capable of carrying out large-scale irrigation projects; or social, as when the Catholic Church resolved the chaos of post-Roman Europe by enrolling the new Germanic kingdoms in a single religious community. When a civilization responds to challenges, it grows. When it fails to respond to a challenge, it enters its period of decline. Toynbee argued that "Civilizations die from suicide, not by murder."

Toynbee's spirit is one I share, and in this diary set I want to examine the coinciding impact of two waves that are part of longterm cycles, as well as a third one indicative of global transformation that's been under way for several decades now  These three waves all converge on this November's election, and in doing so, they confront a wall-the intensely fortified network of rightwing organizations and their "moderate" and "centrist" enablers that have maintained a recklessly destructive regime in power, despite its fundamental attacks on principles dating back at least as far as 1215 (habeas corpus, from the Magna Charta).

In ascending order of scope, there three waves are:

  1. The roughly 32-40 year cycle of American Party Systems, described by political theorists such as V.O. Key and Walter Dean Burnham.
  2. The rise and fall of successive world powers-Spain, Holland, Britain, and now us-described by former GOP uber-guru Kevin Phillips in Wealth and Democracy: A Political History of the American Rich.
  3. The recent wave of "post-materialist" values surveyed on a worldwide basis over the past several decades by the World Values Survey, and described most fully in the work of social scientist Ronald Inglehart.

My concern here is two-fold: first to lay out these frameworks and explain how they relate to one another, and second to articulate a political argument based on them.  The two tasks will not necessarily fall into neat separate categories, but it should be possible for readers to readily grasp the analytical framework, and still critically question my political argument in meaningful ways that incorporate, rather than devaluing or rejecting these frameworks which are the product of considerable intellectual work far beyond my own individual labors.

The survey and argument begin on the flip...

Paul Rosenberg :: Three Waves And A Wall: 2008 And The American Future--Pt. 1
The Cycles of American Political Systems

I begin with the shortest cycles first, because thay most narrowly set the time-frame for us, and because the evidence for them is the most empirically straightforward.  I've written about them before here at Open Left, and being by re-presenting the collective graphic picture of the cycles over time:


Partisan Balance In US History

Through Six Party Systems

Control of Presidency, House & Senate


Dem-Reps: 12 / Feds: 2 / Split: 1

Dem-Reps: 9 / Whigs: 1 / Split: 7

Dems: 1 / Reps: 9 / Split: 8

Dems 3 / Reps: 12 / Split: 3

Dems: 13 / Reps: 1 / Split: 4

Dems: 3 / Reps 2.25 / Split: 13.75

While there is no unanimity, and some scholars even deny that any such cyclic behavior exists, I think that a combination of different perspectives adds up to a powerfully persuasive argument-though one that is less elaborate and more campact than many have made it.  (For example, see David Mayhew's Electoral realignments: A critique of An American Genre, summarized here.)

Nonetheless, the set of charts above offers a striking visual argument for the existence of such cyclic behavior. As one can see at a glance, the first two party systems differ by having a different subordinate party, the second and third differ by having the dominant party become subdominant while a new party emerges as dominant, the third and fourth systems differ by having the fading dominant party come roaring back to dominant status, the fourth and fifth differ by having dominant and subdominant parties switch roles, and the fifth and sixth party systems differ by having split government become the dominant form.

For our purposes here, I would simply arguet that such a clear macroscopic sequence of surprisingly regular changes obviously exists, and if the explanatory theories are shaky-as Mayhew argues-then so much the worse for the theories: the macroscopic pattern remains.

In fact, I believe it is relatively easy to salvage a plausible base theory from one of the key works in the literature, Walter Dean Burnham's Critical Elections and the Mainsprings of American Politics.  . A useful summary of it can be found here, which explains Burnham's argument as follows:

Argument

How Criticial Realignments Occur: Four Phases

  • Phase #1: constituencies are coalescing around certain critical issues; tensions arise in society because these mobilizations are not adequately organized or controlled by the outputs of party politics as usual (these tensions are associated with abnormal stress in the socioeconomic system).
  • Phase #2: a "third party revolt" demonstrates the incapacity of regular parties to integrate these issues within their platforms (which would otherwise appease their constituencies and dampen tensions); ideological polarization occurs among and within parties.
  • Phase #3: flashpoint; parties adjust to resolve the tension.
  • Phase #4: significant transformation in policy; post-adjustment, institutional elites change behavior.

The Model's Basic Intuition

The rise of third-party protests as a "proto-realignment phenomena" indicates an increasing gap between the perceived expectations citizens have of the political process and the perceived realities of the political process. (In other words, the present alignment of interests slowly falls out of sync with public cleavages). In other words, dissatisfaction triggers protest movements. There are two types of third-party defections: the major party bolt (a faction breaks away from a major party) and protest movements (non-prominent leaders build a protest coalition that crosses party lines). The former is not part of a durable realignment, but the latter is.

Major Predictions

When third parties reach 5% of the electorate, they are proximately associated with realignment or existing at the midway point in the electoral life cycle. Examples: the Free Soil Party in 1848 (before the 1854 cut-point) and the Socialist Party in 1912 (midway point in the 1895-1927 electoral life cycle).

Historical Observations

  1. most proto-realignment parties have leftist orientations, which signals the heavy periphery orientation of protest movements;
  2. all proto-realignment parties channel the critical issue-bundles of the time (Examples: Free Soilers focused on slavery and sectionalism; Socialists focused on welfare liberalism versus laissez-faire economics).

I believe that Burnham's basic intuition is sound: a party system represents a configuration of political problem-solving.  So long as it is "good enough" at solving problems (to borrow a phrase from British psychotherapy), the system remains stable, and the power shifts are relatively constrained.  The subordinate party rarely elects presidents, and when they do, the president doesn't dramatically alter course.  The most notable exception to this pattern would be Woodrow Wilson-however he can be seen, instead, as the most successful example of a phenomena that I see somewhat differently than Burnham: the mid-cycle failed realignment, which I see as part of a broader "proto-realignment phenomena," discussed above.   In the cases of Garfield (in the Third Party System) and Eisenhower (in the Fifth Party System) we have more typical subordinate party presidents, who function more to suppress the oppositional forces within their own parties than to challenge the reigning orthodoxy.  And this same pattern was fulfilled by both Jimmy Carter and Bill Clinton during the Sixth Party System.

What made the Fourth Party System different-so different that the Bull Moose Party temporarily displaced the Republican Party as the number two party at the Presidential election level-was the highly amorphous nature of the victorious side in 1896, which defined itself far more successfully in terms of what it was not, by painting the Populists as Luddite outsiders.  The three-way split in the election of 1912 (not counting the vigorous socialist opposition) showed just how contested the notion of a progressive identity was, and would remain, until Wilson's tortuously evolving vision collapsed upon itself, and left the way clear for the McKinnley/Hanna/Taft faction, which virtually no one today would think of calling "progressive"-though that was a label they claimed in contrast to the Populists.

Why This Matters Now

Having a plausible theory of party system change matters now precisely because we're approaching what has all the signs of being another realigning election.  Therefore, understanding what makes such elections tick is of vital importance if we are to truly grasp what it is at stake, and how it can go wrong as well as right.  Naturally, understanding the realigning elections means understanding the larger cycles as well, since the realigning elections cannot be understood apart from their historical context.

While I'll have more to say below, and in followup posts, one thing is worth noting right now-precisely as one would expect from Burnham's theory, religning elections are primarily reactions against what came before, against the failure to solve certain problems, in most cases, rather than being for any specific solution.  This is particularly true of the two most consequential realigning elections. Lincoln's election in 1860 was opposed to the expanding power of the Southern slavocracy.  It was not an election to free the slaves. And FDR's election in 1932 was to end the Hoover do-nothing response to the Great Depression.  It was not a vote for either the first or the second new deals.  This is not to say there was nothing definite promised in advance.  But what was delivered varied significantly from what was promised, as indeed, it could not help but do.  It is the very nature of realignment that new policies will take new directions that cannot fully be anticipated in advance.

I have considerable concerns about both Democratic candidates.  Both appear to be deeply attuned to the the expiring party system, and reacting to, adapting to, or even surrendering to its assumptions, rhetoric and whole way of framing the nature of politics.  The differing ways in which they adapt are less significant to me than the common fact that they do adapt.  Obama is more annoying, perhaps, because he loudly trumpets change, even while he spouts conservative buzz-phrases like "tax relief."  But neither seems to live outside, beyond or above  the narrow confines of our degraded present.  What's more, Obama's focus on charismatic figures such as Kennedy and Reagan, distracts attention from the deeper underlying dynamics, as if it were the surfer who created the waves.  Never mind the fact that it focuses attention on secondary waves.

Coming Next... The Cycles of World Powers

Get your board games out, boys and girls!


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A Kali Yuga turning point? (0.00 / 0)
I hope to ready our post later today, but you certainly got my attention by starting with a reference to Yugas...now that's the scale of historical cycle that I most relate to....though its admittedly pretty hard to analyze with hard data.

Though I haven't thought seriously about it and probably don't have enough knowledge or time to do so, my gut feeling is that Obama's sense of historical cycles is on the very-long-view scale that also appeals to me.  I could be totally wrong about that, but thought I'd offer it up as something to consider.


East- History is Cyclic, West- History is Developmental (0.00 / 0)
I think part of the success of Western Democratic societies has been the belief in a model of history that involves the possibility of progress for humankind, that is developmental and learning based. Having been a student of Eastern Religion, principally Buddhism, there is a notion that ultimate salvation involves a liberation from the cycles of existence, of endless birth and death, and that existence is a kind of entrapment in illusion. That view is somewhat modified in Mahayana Buddhism, which sees all existence as moving towards enlightenment. Nevertheless this view has justified the overlooking of social ills like poverty and injustice in the East, as a necessary but sad karmic consequence.

In the West we have adopted a viewpoint of a long range progress for the species, with individuation and the contribution and value of the individual person as being a worthy long range goal. There are notable exceptions of course, as the fundamentalist view that we are moving towards an apocalyptic doom being prevalent. But among Christians that is not the predominant view or outlook for humankind. The Christian Jesuit, Teilhard DeChardin sees humankind as an expression of the Divine Incarnation and moving toward an Omega point at the end of history where the realization of the divine spark in humanity becomes reality.

You might ask about the relevance to the world of politics. Well, like it or not, whether secular or spiritual, progressives believe in progress, hence history and waves of history are moving towards learning, development and betterment.

I am inclined to see in my own life span of 60 years the following wave as summarizing where we have been in the last 40 years. 1968 was a turning point, the deaths of MLK and RFK, the Democratic Convention debacle, the election of Richard Nixon crushed the hopes of a generation. Many turned against politics after that, losing hope. Since then the right wing reaction against the political cultural wave of the 60s has held sway in large part. The death throes of that conflict have been the Clinton/BushII era. We are now ready for a new wave, the emergence from the period of reaction and formation of a new narrative. Obama is riding this wave, and despite the criticisms of the poster, his allusions to the JFK myth are the narrative of this transition. And when he speaks to the AA community about the Joshua generation, they receive it and believe it. MLK is the Moses and Obama is the Joshua. Stated in biblical terms this is the historical wave.

He is making a claim to the unfinished Kennedy legacy, that was cut short by RFK's death. These are the stories that people use to define historical waves. Ignore them at your own peril. The blogosphere has a ton of cerebral skeptics, but when Reagan talked about the "shining city on the hill" he got nods all across the country. When the Republican calls into C-Span, like last night after the Wisconsin Obama speech, and says, " I love that man" then the connection with American mythology has been made. And it is the way most Americans, most people related to the world. Obama touches this dimension of the American unconscious and it resonates strongly. Without it, policy is just head stuff and never gets enacted.


Myths Have Consequences (4.00 / 1)
First off, I just have to give a plug for one of the best books I've ever read.  The origins of the Western notion of progress are explored in "The Liberal Temper In Greek Politics", which I recommend to one and all.

As for the rest of what you write, I think you're missing my point.  Of course myths are terrifically powerful.  But just believing in them doesn't make them true.  And just because they can get you elected doesn't mean they will guide you to good legislation or proper policy analysis.

One reason that Boomers have been far less politically impactful than they might have been is that they lacked a proper historical self-understanding.  This was not an accident, of course.  McCarthyism was a mighty effort to destroy historical self-understanding, along with much, much else.

There were many other factors as well, so I don't want to overplay this.  But it's important to recognize that your sort of naive presentation of generational mythology has been part of the problem all along.  Which is why a new layer of mythology layered on top of the old may well be quite compelling, but that doesn't mean it's to be trusted.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
Gonna check that book out! (0.00 / 0)
But....

Paul, what about the Mayan calendar ending in 2012? And then there's this:

http://www.deepastronomy.com/a...

And yeah....I do have a weird sense of humor. Now you were saying.....

As too us Boomers being undereducated in history, probably true but.....

What the FUCK does that say about the Oborg and Hillbots. They are far, far more ignorant of history and it's lessons than the most ill-informed Boomer; and....

Many Boomers like myself didn't stop studying when we left school. Many times a dialogue with one of them is like trying to talk to a five year old.

Peace, Health and Prosperity for Everyone.


[ Parent ]
This Isn't About Individual Knowledge Of History, Though (0.00 / 0)
The problem is lack of common knowledge.

Or even moreso, the common knowledge of outright lies.  Like the Vitenam POW/MIAs.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
Mythology shapes consciousness and consciousness shapes history (0.00 / 0)
Well this is where we part company, that somehow human history has its own track apart from human consciousness. Mythology shapes consciousness and consciousness shapes human history. History, in its root meaning, means the story. Story is the construct of meaning we place on events. That construct is vital in shaping how we behave and respond to the environments we live in. But I know the secular progressives simply don't get Obama and often don't support him for that reason. He's not a secular materialist.

[ Parent ]
Oh, Please! You Arrogant Twit! (0.00 / 1)
There are two types of believers.

Those who believe God is an unfathomable mystery.  And those who believe God is their moral underwriter.

I would much rather spend time with a conservative who believes the former than with a so-called "progressive" who believes the later.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
As long as neither.... (0.00 / 0)
.....the 'conservative' nor the 'secular progressive', whatever the fuck that is, are not hearing the voice of their 'god' telling them to:

'

Smite the Sinners until they cry out! Oh Lord, smite them!'

Because at that point I'm apt to clean my rifle and check my ammo.

Is this then what we can expect from Obama? A biblical condemnation of all who do not 'believe'?

Could be....

I've started to run across this evangelical rhetoric from Oborg in more than a few places. The man is playing with dynamite and could very easily set off a great big....

Explosion.

Peace, Health and Prosperity for Everyone.


[ Parent ]
Glad to see you encouraging (0.00 / 0)
discussion, Paul.  If your response to an attempt to discuss your ideas is to call somebody an arrogant twit, I find I don't have time for any more of your esoteric crap today.  Feel free to call me names.

[ Parent ]
You Can't Dialogue With Folks Who've Got God On Their Side (0.00 / 0)
All you can do is listen to them pontificate on how you're going to hell.

None for me, thanks!  Mr. Natural told me so.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
All Myths are true - but (0.00 / 0)
literally - Mis-Taken.

"As for the rest of what you write, I think you're missing my point.  Of course myths are terrifically powerful.  But just believing in them doesn't make them true. "

Myths - the grand stores that underpin cultures, and those played out on TV screens - are derived of psychological entities that have roots deep in pre-human natural history.  A person, like Obama (or even Clinton)takes on "mythical" proportions because they tap into these powerful images in our collective and personal psyches and these are projected upon them. Its not that Obama is LIKE RFK - its that he and RFK tap into the same archetypes in our unconscious, RFK is not the precursor, the archetype is the precursor.  

The myths are true - yet no human can actually attain exist as a mythological being, so we mis-take the myth as literal truth, when in essence, its a physchological truth.

Its a Jungian thing.

"It sounds wrong...
     ...but its right."


[ Parent ]
Sorry, Jung Doesn't Own Myths (0.00 / 0)
The myth of manifest destiny, the myth of the Bavarian Illuminati, the myth of the Protocols of the Elders of Zion, the myth of black inferiority, the myth of female irrationality, the myth of American POW/MIAs, the list goes on and on and on....

Those are the sorts of myths that dominate the political realm.  And, yes, these myths serve deep psychological needs as well.  But there is nothing lofty about them.  No more lofty than invoking God in a ponzi scheme.

So, back to reality.  My claim is simple: the actual cyclical structures of history have deep impacts on us collectively that are--at least for the purposes discussed here--more salient than political myths like these and the ones peddled above.

Certainly, many of these myths endure over decades, centuries, and thus prove themselves, in one sense, impervious to such cycles.  But looked at more carefully, we can see their appeal waxing and waning in response to such cycles.  And that's why I look at them as decidedly secondary effects.

You see, I'm not denying that myths have powerful impacts, or that they are very important to us.  But all myths aren't created equal.  They manifest in human cultures, and can be studied as part of those cultures.  They do not create those cultures, rather they facilitate the cultures' process of self-creation--a process that is itself constrained in ways that the cultures only partly grasp.  And the sort of exploration that I'm engaged in is a way of pushing to extent that grasp.

If you want to, you can cast all of science as a Promethian exercize--although it belongs as well to his brother Epimetheus.  I have no problem with referring to, and examining science's own mythological dimensions.  But the point remains that none of that detracts from the analysis I've presented above.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
Didn't claim that Jung detracts (0.00 / 0)
from your analyses.  Just suggesting a psychological dimension that might deepen and expand the bases that underpin it.

Doesn't matter if its Osiris regenerating from his severed penis, Jesus Christ, rising from the dead, or Hillary Clinton becoming the "comeback kid" - the basic archetypes are essentially indentical and, according to Jung, derived of our common (collective) unconconscious, which began to take shape even before humans realized we were humans.  This is where the "power" of the myth comes from - these are woven into our very essence.

The relationship of this to human history - in a particular time and place - say the US in 2008 - is not so much a matter of "creating" myths (I would argue that myths are not created, any more than a seed "creates" the plant that develop from it), rather I see it as a matter of identifying which archetypes underlie the powerful myths that emerge in our society.  Currently, the world seems to be in the throes of a transformational mythology and Barack Obama is the candidate onto which people in the US can most easily project that emerging mythology.  

The transformation archetype is very powerful, and some would argue that it is the essence of using physcological insight to "improve" one's personal life, or the life of a society.  Yet, as with all powerful forces - its very nature also makes it dangerous.  I'm fairly confident that a President Obama WILL promote a transformation (while I believe a President Clinton, or McCain would suppress it), the question is - where will the transformation leave us when its all over?



"It sounds wrong...
     ...but its right."


[ Parent ]
Don't Need A Lecture On Jung (0.00 / 0)
Really, dude.  Read Memories, Dreams and Reflections like twice as a teenager.

Point is, there's this thing called "critical consciousness," which involves stepping back from stuff--including mythology--and asking questions about it, poking holes in it, playing around with re-arranging it.

There's even a mythic figure associated with this sort of activity--known as the Trickster.  While Trickster figures occupy various different positions in different mythologies, monotheism is notable in that it uniformly identifies the Trickster with the devil--or his equivalent.  This is perhaps the greatest problem I have with monotheism.

And, of course, Obama is both a loudly avowed Christian, and a Trickster figure par excellence.  Being all things to all people?  That's Trickster territory, dude!

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
The time is right for a Trickster (0.00 / 0)
or a Wise Old Man - but neither Clinton, nor McCain wear that archetype as well as Obama wears the Trickster. I like Tricksters - they never quite know what they are actually doing, but they get things started.  

Memories, Dreams and Reflections is a nice book for the public, but I prefer the Collected Writings Series - "Civilization in Transformation" is fundamental.  I truly appreciate the very different way that Jung "sees" reality.  You may not understand it, but Jung was all about the "stepping back", probing, and investigating.  Perhaps, even "stepping back" a bit further - far enough that the temporal aspects that identify an "Obama", or a "Bush" are indistinct and one can percieve the their nature as creatures, not simply as "Republicans", or "War criminals".


"It sounds wrong...
     ...but its right."


[ Parent ]
Eric A. Havelock (4.00 / 1)
Nice to see a recommendation for this book.  I've admired his work since I read Preface to Plato too many years ago.

[ Parent ]
Great stuff Paul (0.00 / 0)
I love reading historical overviews because the present only makes sense in context. Trying to guess what the future holds without some understanding of the past is pretty much a waste of time, IMO.

Thanks for sharing this info and I look forward to the rest of the story.


Generational (0.00 / 0)
Paul, is there direct evidence that the major changes are largely supported by younger voters?  I'm assuming this is the case as 34 years represents roughly the adult life of a voter.  We've seen plenty of other data to show that once a voter starts voting for a party, they tend to stick with that party for the rest of their lives.

I'm Not Really Clear What Your Asking Here (0.00 / 0)
We don't have very strong data going back to 1968, and nothing at all before that.  The changes we're going to go through this year... well, we don't know what they are yet, do we?

But we do know that the movement conservatives have been out of touch with most of America for a long, long time now.  They've just been quite adept at keepin' it hid.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
New voters versus voters changing minds (0.00 / 0)
I'm trying to see if this pattern is due primarily to new, younger voters reacting to the previous generation or about existing voters changing their minds about which party to vote for.  The 34 year period seems very generational to me.

[ Parent ]
Oh, I See! (0.00 / 0)
Well, this is where the original research of folks like Key and Burnham is important.  And they were looking at low-level aggregate data from election to election.  So they weren't distinguishing new from old voters, but they were detecting distinctive breaks in voting patterns--and this is part of what some later critics disputed.

Now, it makes sense that younger voters would form voting patterns much more readily than older voters would change theirs, but I don't think this is the driving force.

As I said above, I think the driving force is simply the breakdown of the system, and I believe it's less a generational matter than it is a generation-linked matter.  Let me explain.  Generations are generally taken to be about 20-25 years, four to five per century.  These cycles are more like three per century.  This makes sense if you think of them as related to leadership, which doesn't turn over quite as quickly.  Leadership is most adept at dealing with the sorts of issues, in the sorts of ways, and with the sorts of other leaders that it dealt with in the defining battles when it first emerged.

Now, some will be more flexible than others, but the political system as a whole will tend to fall behind dealing with emerging issues more and more as time goes on.  That's what makes the most intuitive sense to explain these breaks.

"Senate passes expanded GI bill despite Bush, McCain opposition"


[ Parent ]
Wealth and Democracy is a fine book. (0.00 / 0)
I'm reading it right now, and it's a very well-argued and well-researched treatise on the corrosive power of money on the institutions of a free society, including "free" markets.
When you need to argue with your conservative friends about the economy, have this one handy!

This was interesting (0.00 / 0)
I especially like this:

These three waves all converge on this November's election, and in doing so, they confront a wall-the intensely fortified network of rightwing organizations and their "moderate" and "centrist" enablers that have maintained a recklessly destructive regime in power, despite its fundamental attacks on principles dating back at least as far as 1215 (habeas corpus, from the Magna Charta).

I was wondering, are you published in any academic journals, and/or written any books?

Did you write Mindless Slogans - 101 Cheap Substitutes for Actual Thought ?


I Am Working On A Book... (0.00 / 0)
Or two. Or three.  Which is the problem.


"Senate passes expanded GI bill despite Bush, McCain opposition"

[ Parent ]
FWIW (0.00 / 0)
Your post puts me in mind of Thomas Kuhn, The Structure of Scientific Revolutions.

Can it happen here?

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