Four Freedoms

Keys To Victory #3: Constructing Liberal Identity, Values & Narrative For A Political Realignment

by: Paul Rosenberg

Wed Aug 15, 2007 at 13:22

In Part One, I presented the argument for viewing conservatism as a form of identity politics, showed how differences on issues between liberals and conservatives are much smaller than differences on candidates, and showed that conservatives--even self-identified extreme conservatives--support welfare state spending.  In Part Two, I examined two cognitive models that distinguish liberalism and conservatism., both of which show reasons why conservatism is associated with a constricted notion of identity, while liberalism is more diffuse.

Now, in Part 3, I address how to construct a diverse liberal identity.  The key to doing so lies in weaving together issues, values and narratives, and doing so with a diversified messaging and organizing strategy.  To bring things solidly down to earth, I will focus on two key concepts that I believe have tremendous potential for liberal politics, both in 2008, and for decades to come. These concepts can be expressed in a simple pairing: "dignity and security for all." 

As I will explain, there is more than just a rhetorical echo of another famous liberal formulation, "liberty and justice for all."  In a very real sense, dignity is the lived foundation for justice, just as security is the lived foundation for liberty (this is a key aspect of Locke's social contract theory).  What's more, when these concepts are presented together, they represent a fuller and more robust expression of Franklin D. Roosevelt's "Four Freedoms" --freedom of speech and expression, freedom of every person to worship in his own way, freedom from want and freedom from fear.

Thus, what I am arguing for is a new articulation of core liberal values in a form that pro-actively responds to 40+ years of rightwing slander, as well as the realworld challenges of the 21st Century.  To accomplish a lasting political realignment--along the lines seen in 1930/1932--we will need to change the basic contours of the politically possible, which means the politically imaginable.  Fortunately, we've done it before.  We can do it again.

There's More... :: (7 Comments, 3871 words in story)

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