Creeping medievalism

by: Paul Rosenberg

Mon Jan 03, 2011 at 09:00


Conservative politics aims to support and preserve the status quo. Reactionary politics aims to restore a bygone status quo. Ever since the early days of the New Deal, leading so-called "conservative" politicians have actually been reactionaries, wanting to take us backwards.  The only question is: How far?  With the emergence of torture and the repeal of habeas corpus under the Bush Administration, the answer seemed fairly clear: at least as far back as the late medieval period, when no one would even think of challenging such actions.  But American conservatives aren't the only medievalists around.  They have plenty of company on the international stage.  At least that's what one must conclude from a careful reading of El País's explanation of why it is publishing the WikiLeaks dump of State Department cables, which digby quoted at some length on Sunday.

Reading the original, what jumped out at me in particular was this passage:

Political classes on both sides of the Atlantic convey a simple message that is tailored to their advantage: trust us, don't try to reveal our secrets; in exchange, we offer you security.

But just how much security do they really offer in exchange for this moral blackmail? Little or none, since we face the sad paradox that this is the same political elite that was incapable of properly supervising the international financial system, whose implosion triggered the biggest crisis since 1929, ruining entire countries and condemning millions of workers to unemployment and poverty. These are the same people responsible for the deteriorating quality of life of their populations, the uncertain future of the euro, the lack of a viable European project and the global governance crisis that has gripped the world in recent years, and which elites in Washington and Brussels are not oblivious to. I doubt that keeping embassy secrets under wraps is any kind of guarantee of better diplomacy or that such an approach offers us better answers to the problems we face.

The incompetence of Western governments, and their inability to deal with the economic crisis, climate change, corruption, or the illegal war in Iraq and other countries has been eloquently exposed in recent years. Now, thanks to WikiLeaks, we also know that our leaders are all too aware of their shameful fallibility....

In the medieval era, all that mattered was elite power: the Church and the feudal order, tightly intertwined with one another.  The poor had no power at all, and the tiny middle classes were but a handful of retainers serving specific elite needs.  Gradually, the growth of cities and the urban bourgeoisie began to change this, and the industrial revolution and the rise of an organized working class changed things further still.  The 20th Century welfare state, in which all citizens had basic social, economic and political rights, represented a culmination of a millenium of progress, whereby the power of extremely tiny elites had been increasingly restricted by the growing power of society as a whole.

And yet, it should now be clear how fragile that  millenium of progress actually was.  A mere 70 years ago, the German Nazis sought to wipe all that away, and replace it with their own 1000-year vision: The 1000-year Reich.  They came remarkably close to succeeding.  Then followed the Cold War, which in the West was portrayed as a struggle of freedom against an "evil empire". But once that war was ended, something very different emerged: without the threat of "actually existing socialism", however bogus it may have been, the Western elites felt increasingly free to begin walking away from their commitments to the broad common good.  The old medieval yearnings to shape the world with only their own petty needs in mind began to reassert themselves in increasingly naked forms--although,  even before the Cold War ended, the cyberpunk authors foresaw this development in their neo-feudal near-future social landscapes. This is the background against which we should see El País's description of the failure of Western elites.  So long as there is no credible alternative, there is no limit to how badly they can fail, and yet still hold power.  For as long as they hold power, there is no failure, so far as they are concerned.

Such is the logic of medievalism.  And this is the logic that their retainers now trumpet, not least when they condemn the exposure of elite folly, dishonesty and misrule, as seen in the WikiLeaks documents.  When members of the press itself attack the press for printing these revalations, they show themselves to be part of the reactionary medievalist camp.  They are court reporters, taking elite dictation, not popular reporters, seeking out the truth on behalf of the people.  They are not journalists in any modern sense. They are, in fact, propagandists for a return to the medieval world.

That is the battle that is now joined, not just in America, but across the globe.  WikiLeaks and its revelations are a flashpoint, bringing things into focus, but the deeper story is the underlying structures of unaccountable elite power, which do not even concern themselves with the wanton destruction they sow, which see the Great Recession as a feature, not a bug: a great opportunity to roll back welfare states across the globe, and further plunge the vast majority of people into a much more precarious state of existence, much less able to challenge or check their own reckless misrule.


p.s. I don't write about stuff overtly from this long-term perspective very often.  But it is where I live, it's a background influence on what I write, and is also responsible, I believe, for a good deal of disagreement with others, say about interpreting Obama's behavior.  Things look different through a telephoto lens.  And you tend to remember that, even when you move in for a close-up.
Paul Rosenberg :: Creeping medievalism

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Long-term perspective (4.00 / 7)
Yes, this is a good summary of where we're headed, and this perspective needs to underlie every serious piece of thinking about current politics. (The fact that it underlies Paul's is one of the main reasons why he is so often on the mark.) Here is the dilemma we face: never in human history have the elites yielded even an inch without massive and potentially violent mobilization by the populace. And yet, in addition to the inherent ugliness of violence, the track record of violent revolutions in bringing about positive change is not an encouraging one. The ideal situation is an ever-present threat to the elites that does not actually require violence; hence the fact that the most progress, in economic terms at least (there was a major regression in civil liberties though), was made in the US during the period when the elites lived in fear of the Soviet bogeyman (and still remembered and feared the mass mobilizations of the 30s.) But I do not know how to bring about such a favorable situation- i.e. popular protest that in spite of being relatively free of violence is genuinely threatening to the elites- without that kind of external threat. Consequently, I am not optimistic about the fate of democracy or even just plain decent government of any kind, not only in the US but in the world. Still, we have to keep fighting in any way we can.

The premise of non-violent resistance (4.00 / 4)
is that all power is social power. The power the elites wield is our own collective power, on loan from the rest of us on the grounds they use it responsibly and for the common good. When they don't we can revoke it.

It can be economic, as in strikes and boycotts, or social as in non-cooperation. It's not neccessarily safer than violence because there is no mutual obligation on the part of the elites to be non-violent, and they rarely are, but non-violent resistance can engage a greater percentage of the population than violent resistance. Also, the changes wrought by non-violent resistance seem to be more enduring, harder to roll back than those bought by violence alone. I think it is a better way.

Montani semper liberi


[ Parent ]
I completely agree. (4.00 / 1)
And I hope that has a chance of happening.  

[ Parent ]
WHO rules may be the wrong question (0.00 / 0)
To the extent that people are complicit in their own disenfranchisement, a remedy for the collapse of the various forms of dirigisme current in post-industrial societies seems perpetually out of our reach.

In a very important sense, this is an organizational problem, a management problem, and it's one that traditional politics have simply not been able to get a handle on. When you look at the sour and brutal consequences of so-called socialist revolutions of the past -- hell, even when you look at the fate of a democratic state -- our own -- founded under nearly ideal conditions -- you have to at least consider that such miseries weren't the result of a single catastrophic mistake made when the foundations were poured.

You can't even dream about a society like ours -- with power-plants, intercontinental airplanes, iPhones, etc. -- without also taking as a given a really, really robust control mechanism, one which never sleeps, and lasts hundreds of years while the technology we've become accustomed to continues to evolve. Such a control mechanism, given what human beings are, is simply not possible -- or so it seems.

American used to be in the habit of thinking that we could just tear the whole business apart and re-assemble it every generation or so, and we got into that habit originally because for a while, at least, it seemed to work. Each technological advance seemed to cure the problems caused by those introduced in the past. There really didn't seem to be any limit to the process, or to the possibilities.

Now, of course, the limits are obvious to anyone who has a close look at the evidence, and the limits are world-wide. The slaves, whether we're referring to those which were trapped within our own borders, or those on other continents, who were colonized and quiescent for so many decades, are now on the move, and they want a piece of the clockwork contraption that we built more or less out of the bones of their ancestors.

No one at the top, despite their bold public pronouncements, seems to know what to do, and no one at the bottom seems to think he can do much of anything except a) complain, and b) endure. As much as I hate to say so, this may be a more or less accurate assessment of our situation. Political parties can't control nuclear power-plants, and the people who do control them have every incentive to avoid dealing with political parties at all. As with this one example, so also with our entire political economy, and the society which it supports and defines.

On a Democracy Now! podcast a week or so ago, a radical environmental activist -- I forget who -- remembered his mentor telling him once that the ONLY sustainable civilization is a stone-age one. I don't actually believe that, or rather, I don't want to believe it, but if I had to choose a bumper-sticker encapsulation of the gravity of our present circumstances, I don't think I'd bother looking any farther than that gloomy assessment.


I'd Like To Be More Hopeful (4.00 / 2)
I remember that Democracy Now! interview.  That's a strain of environmental thinking I've never had much respect for.  It's basic premise is, "Well, I can see how we're a part of nature, and have to live sustainably, but the human race as a whole is just too dumb to figure it out."  Which is why higher levels of sustainable civilization are ruled out--not because of physical necessity, but because of human stupidity.

Well, that could turn out to be true in the end.  But that's for us to discover only after trying like hell to overcome that stupidity.  Those who simply assume it in advance are copouts.

"You know what they say -- those of us who fail history... doomed to repeat it in summer school." -- Buffy The Vampire Slayer, Season 6, Episode 3


[ Parent ]
Well, I wouldn't call it stupidity, exactly.... (4.00 / 3)
I don't suppose it's any secret that I agree with you more or less completely about both the history and the politics of our dilemma. When I write about such stuff, though, I DO write about it overtly from this long-term perspective.

That's in fact why I hang out here. Unlike me, you don't seem to be constrained by either laziness or despair. You do write about the details, and the details are important. Properly assembled, they may even lead to a way out of the mess we find ourselves in. The broad view is important in locating ourselves, but the broad view shouldn't ever prevent us from forgetting where where we got it in the first place. If you don't want to turn into a pompous old fool, I remind myself, you have to keep dipping from the well.

Higher levels of sustainable civilization do seem possible to me -- I didn't agree with Stewart Brand 40 years ago, and I don't think that aphorisms about stone age hunter-gatherers have much to offer us today, except perhaps as object lessons, which is how I was attempting to use them in my previous post. To get there, though, we have to figure out how a democratic political process can create and sustain a technological society which isn't endangered by collapse on the one hand, or capture by evil control-freaks on the other. Frankly, I think that such an outcome will require not only education, which is what most thoughtful and well-meaning advocates recommend, but also a cultural evolution for which there is still -- after all these centuries -- little real evidence, at least not on the scale that is clearly needed.

The short version: we need a better politics, and for that, we need better people. (Well, better is probably not exactly the right word, but you get my drift.)


[ Parent ]
The Moral Arc Of The Universe Is Long... (4.00 / 1)
but it bends towards justice.  That's what MLK said, and it's why I have to take issue with this:

Frankly, I think that such an outcome will require not only education, which is what most thoughtful and well-meaning advocates recommend, but also a cultural evolution for which there is still -- after all these centuries -- little real evidence, at least not on the scale that is clearly needed.

Okay, yes, I admit that the civil rights and womens' rights breakthroughs of the 60s, when I was a teenager, were the most dramatic such evidence in my lifetime.  By the time gay rights came to the fore after Stonewall, I thought it would take another decade at most to win that battle, too.  Clearly, I was overly optimistic then, but the tide is still running our way, despite all the top-down political pressure moving the other way.

In short, I think that our deficits are more likely to be on the education side of things--translating the inherent progressive tendencies of human history into specific conceptions that then generate the forms and strategies that get the job done.

"You know what they say -- those of us who fail history... doomed to repeat it in summer school." -- Buffy The Vampire Slayer, Season 6, Episode 3


[ Parent ]
The tide in the affairs of men (4.00 / 3)
Well, the tide is cyclical, it runs both ways, and so far it hasn't ever stopped going back and forth, so I'm not sure it's the best metaphor for an optimist to use. Human knowledge has been augmented over the ages, yes, but human passions remain pretty much what they were, and have as much an effect on how that knowledge is or is not deployed as they ever did.

What does that mean, exactly? Well, if Martin Luther King actually saw the moral arc of the universe, (a much better metaphor, in my opinion) and not merely his hopes for it, there may very well be such a thing as progress. On the other hand, we have the ruins of the Acropolis to ponder, not to mention the millions upon millions of lives  sacrificed -- some as recently as today -- to the recorded delusions of this or that age of enlightenment.

That said, I have to admit that my arguments -- in part at least -- are largely personal -- an admonishment of that younger self which took part in what you call the breakthroughs of the Sixties, and who also thought at the time that we'd managed some enduring victories which now, in retrospect, look much less permanent. Which is not to say definitively that the glass is half empty, or half full, but that I'm much less sanguine about the outcome as I once was, or as you seem to be.


[ Parent ]
Need hope for higher levels of sustainable civilization? (4.00 / 1)
Check these guys out:
http://www.managingwholes.com/...

Montani semper liberi

[ Parent ]
Without getting into a a much longer discussion (4.00 / 2)
I'll just lay out the basics (as I see them).

1) Despite all the proclaimations to the contrary, humans and human civilization, are products of this planet and the biome that has evolved on it.

2) Natural systems are coordinated and organized as part of their development and emergence.

3) The only thing "sustainable" about life, appears to be the drive to maintain it. No one species, or creature has any innate reason to exist, unless it can accomplish said existence.

Humanity may be an evolutionary cul-de-sac, or bottle rocket. It might even be the "next big thing" (evolutionarily speaking). Only time will tell. And I ain't talking about 2012, in terms of elections or Mayan end-times.

What if all the crap that fills the endless newscycles, from tomorrow all that way back to the tribal days camped in the fertile crescent, were actually depicting the truth of humanity? What if what our species has done (is doing) is precisely what our nature leads us to do? Like any old species on any old nature documentary or in research field notes - maybe this is what we are.



"It sounds wrong...
     ...but its right."


[ Parent ]
Gaining the world and losing your soul (4.00 / 3)
The problem with 'the ONLY sustainable civilization is a stone-age one' is what it implies. I recall reading somewhere that the population of the land we now know as the United States was about 17 million when Columbus landed, and that at that number the humans were in balance with their 'stone-age' surroundings. Today it's 350 million. So which 320 million Americans are going to have to perish so we can get back to 'stone-age' equilibrium? We've got to try for better than that if we truly have progressive values.

The MSM has tagged Independents the party of swing-voting 'centrism.' If Democrats no longer represent your liberal values, show America there is still a Left by registering for another left-aligned party.

[ Parent ]
Besides (4.00 / 2)
The mere fact that the ONLY sustainable civilizations that human have managed to produce no longer exist (for the most part) pretty much uncuts the argument that such were sustainable.



"It sounds wrong...
     ...but its right."


[ Parent ]
Why the poverty of 'progress' in 10,000 years of human social development? (4.00 / 2)
Worth checking out, "The Parable of the Tribes: The Problem of Power in Social Evolution." I read this many years ago, and I thought it provided a compelling narrative of the problem but poor suggestions for solutions (inverse of George Lakoff, who gave us a lousy gendered narrative, but compelling solutions, ie, framing). Described here:

The "parable" is that once some human tribe becomes habitually aggressive toward other tribes, all others are eventually forced to adopt the "ways of power." "Eventually" can mean a long time, but the systematic distortion is there. The ways of power seep into every aspect of human life, from relations between men and women to harsh upbringing of children to weapons development to forms of economic exchange. It is part of the wondrousness of this book to make your way through section after section, discovering how yet another broad area of human life is illuminated by the quiet or not-so-quiet struggle for power.


The MSM has tagged Independents the party of swing-voting 'centrism.' If Democrats no longer represent your liberal values, show America there is still a Left by registering for another left-aligned party.

[ Parent ]
Social Evolution (4.00 / 2)
is, maybe, a different issue from biological evolution.

All of my comments here are based on biological evolution.

I think it remains an open question as to whether homo sapiens are an eduring species within this biome. That question encompasses the concept of social evolution among humans, but is not defined by it. Nor does such a position have much to say about the "poverty of progress" you cite, perhaps, beyond the obvious abilities of humans to create and use very complex tools and assemblies of tools. On that front, humans have most definitely "progressed" - whether for better, or worse remains to to seen.

There are, clearly, relationships between social and biological evolution - as William Timerman has mentioned. Maybe we need "better" humans before we can reasonably expect a "better" society. I don't expect dogs to organize a corporation or create moving works of art because to do so is to expect more than they are capable of producing. Sometimes, I think expecting a "better" society from humans is similar.

"It sounds wrong...
     ...but its right."


[ Parent ]
There Is, Of Course, A Very Real Sense In Which Any Top Predator Is A High-Risk Species (4.00 / 1)
so far as long-term survival is concerned.

We had no way of knowing that, though, when we first stumbled out of the ranks of other related species with modest predatory ambitions and into our current estate.

Ooops!

"You know what they say -- those of us who fail history... doomed to repeat it in summer school." -- Buffy The Vampire Slayer, Season 6, Episode 3


[ Parent ]
I doubt that any evolutionary advance (or dead-end) (0.00 / 0)
was aware of its future upon its emergence.

I could be wrong.

Whether "we" knew it or not isn't really the point. Whether "we" are humble enough to accept that humans may not be the ultimate biological solution to a "sustainable" environment is the key. Looking around, I can see that other species have managed to work their "special" way into the web of life and it makes me wonder why so many humans seem to think that "we" are no longer natural. Maybe its some kind of God Complex, where humans yearn to be super-natural, or maybe "we" are just not humble enough to give in to our environment.

[As an aside (perhaps), CG Jung (near as I could discern) pretty much thought that the "purpose" of the human psychology was to bring consciousness to the planet. Just as "God" breathed life into clay and begot humans, we were to breath consciousness into the Earth and beget a conscious, self-knowing "God".] A Sacred Spiral of Gnosis.

I believe that humans are natural products of this planet, just like any other living thing. If not this particular planet, then the Universe at large. Thereby, everything "we" make is natural. It may be pathological, but like cancer, it is the result of natural processes interacting with their environment. This perspective allows one to conceive of a non-pathological interaction of humanity (modern or otherwise) with the rest of nature. The "humans are unnatural" approach offers only frustration, as "we" have no place within nature and, in fact, oppose it.



"It sounds wrong...
     ...but its right."


[ Parent ]
You Really Need To Understand Lakoff Better (0.00 / 0)
First off, it's "Strict Father"/"Nurturant Parent", so only one side of it is gendered.  And secondly, it's not a narrative, it's model deduced from observation.  Lakoff never says that it should be used as a political narrative, only that it explains the constellation of seemingly unrelated positions that liberals and conservatives take.

As for The Parable of the Tribes, I agree that it's a very insightful book. But I don't think we see a lack of social evolution, so much as we an arc first toward increased hierarchy, then back away.  See, for example, Getting to Peace.

"You know what they say -- those of us who fail history... doomed to repeat it in summer school." -- Buffy The Vampire Slayer, Season 6, Episode 3


[ Parent ]
Lakoff probably didn't expect his work would be used to generate a children's book either (4.00 / 1)
And that is exactly what Lakoff himself would respond were he here - that he was following the scientific method to wherever it led without regard for mythmaking or storytelling or political sensibilities, so that's completely fair.

However, as with all science, it begins with a theory, and that is where creativity and subjectivity and human inspiration most enters the process, so some part of Lakoff himself was present at the creation and these considerations might have been reflected on there to move on to another model besides gender, with all its distractions.

The MSM has tagged Independents the party of swing-voting 'centrism.' If Democrats no longer represent your liberal values, show America there is still a Left by registering for another left-aligned party.


[ Parent ]
Great post, Paul, but I wonder if a return to medievalism (4.00 / 2)
is the best way to understand this.

I'd say it's a return to early modernity, which in many ways was a reactionary response to the advances of the middle ages and an attempt to restore an antiquity, which existed before those advances, where the peasant class was overwhelming made up of slaves.  Medieval serfdom was actually an advance over antiquity.

The Inquisition was not a medieval institution but an early modern one.  "The Prince" was a modern political treatise.  The Divine Rights of Kings was an early modern philosophy.  Slavery was expanded in early modernity.  Religious wars devastated Europe.

In the Middle Ages the system was set up by a series of personal contracts, starting with the contract between the peasants and the land owner slash warrior class.  Despite our contemporary picture, the difference in standard of living between these two classes was not as great as it became in early modernity when the land owner class turned into absentee land lords living in the Court.  Government became distant, centralized and more about advancing the power of the elite than the balance of the Middle Ages where the justification of having an elite was directly tied to their protection of the peasants, who moved in and out of the local lord's castle freely.

I think your other metaphor of Versailles is the best way to understand this.  After all the modern conservative movement was a reaction to the French Revolution that overthrew Versailles when late modernity, which had been struggling to replace early modernity for a hundred and fifty years, finally was triumphant.  I'd contend that late modernity in many ways was a return to the spirit of the Middle Ages that believed in progress, technology and the social contract and advancing it to new levels.

The Civil War could also be seen as a battle between late modernity and the vestige of early modernity in the South.


Educate, Agitate, Organize, Mobilize, Act!


I Freely Admit All The Complexities You Cite (4.00 / 3)
And they gave me pause in labeling it such.  But if one looks at early modernity's most brutal aspects as reactionary restoration attempts to re-secure certain medieval features, we can also see medieval feudalism as less of an advance over slavery than a similar re-securing of a stable down-trodden workforce, devoid of any significant political power.

What stands out for me about the feudal order is the lack of the modern citizen, with universalist rights, as well as it's hierarchical rigidity, along with its pseudo-rationality supplied by the kept intellectuals of the tiny and powerless middle classes.  But above all, it's the long-term stasis involved.  One could even plausibly argue that it could have persisted much unchanged for many more centuries than it did--at least without shocks that were essentially exogenous to the social order.  And this is how it differs sharply from early modernity--which also contained elements that were distinctively progressive.

(I should note that when a freshman at Reed College, I mocked the official modernist obsession by showing up at the Renaissance Faire in a burlap sack smeared with mud and ashes, with a sign on my back reading "Middle Ages", so I've actually got a life-long appreciation that the high middle ages, at least, were a far more rich and interesting time than is commonly understood.  But we were lucky indeed that the middle ages ever even got to that point.)

So grant me poetic license, if you will, and I promise to claim nothing more.  It sheds a certain light, and I will not deny other light sources as well.  Indeed, I will welcome them.

"You know what they say -- those of us who fail history... doomed to repeat it in summer school." -- Buffy The Vampire Slayer, Season 6, Episode 3


[ Parent ]
Capitalist neo-feudalism (4.00 / 1)
with the decline of the power of the state, and global corporations wielding power and offering a modicum of protection for vassals.

Peasants (the rest of us) pay taxes and tribute, often collected by the neo-sherrifs (federal, state, and local governments).


Another historical parallel: the Acts of Enclosure (4.00 / 2)
The oligarchy's control is maintained by waves of appropriation of the Commons.  As our Common Wealth grows thanks to technological and social progress, the oligarchy works to fence it off from the rest of us with all means at its disposal: increases in productivity are no longer accompanied by rising wages, we are forced to pay Big Pharma for the use of our own genetic material, Net Neutrality is chipped away at, ...

This process may have started as the stone age was displaced by the rise of agriculture, but the parallels to the Enclosure of the Commons in Europe starting in the 13th century are clear.  See:

http://en.wikipedia.org/wiki/E...
http://bostonreview.net/BR27.3...
http://www.wildriverreview.com...


That Was A Single Act (0.00 / 0)
A very illuminating and important one (my jaw hit the floor when I first read about it as a teenager), but because it's a single act, it doesn't make a good parallel.

"You know what they say -- those of us who fail history... doomed to repeat it in summer school." -- Buffy The Vampire Slayer, Season 6, Episode 3

[ Parent ]
It Wasn't a Single Act (0.00 / 0)
Although I used the term "Acts of Enclosure" in the subject line, I was not mainly referring to a particular single law passed by Parliament but to a long term process that began in the 13th century and was not completed until the 19th century.  This is what is described in the Wikipedia entry I linked to.  As explained in that entry, during those centuries there was a continual back-and-forth struggle punctuated with multiple legislative acts.

In any case, my point was that the elite's efforts to capture the vast majority of the wealth that is an emergent property of the economy/society/earth as a whole (as opposed to the creation of a few self-made men) has a long pedigree.

And my hope was that you and and the other readers would follow the links, especially to the articles by David Bollier and William Irwin Thompson laying out how the appropriation of the Commons is manifesting in our time.


[ Parent ]




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